Lake Region Bible Church
Evangelical Free Church of America

  

 

Discipleship and the Gospel

This is a devotional study on The Gospel according to Mark, using highlights from a sermon

series preached by Pastor Marcus Johnson (from November 2007 through April 2009).

 

For help in additional studies, click on Recommended Resources. 



 

introduction

 The following three sources were used in this study: The Gospel of Mark, by William Lane (New International

Commentary on the New Testament); Mark, by David Garland (NIV Application Commentary); and

Lecture notes on "Mark" by Robert W. Yarbrough (Trinity Evangelical Divinity School).

 

Application for Christian Living/Daily Life: This is specifically addressed in both the 4th paragraph down "Purpose & Message" as well as the last paragraph on "Summary Highlights".  However, it is helpful to study this entire page and not just skip to the application.  In doing so, we learn how to study God's word in context, understanding the flow of thought and how various passages of Scripture fit together.  This type of biblical study will also help us know God more intimately, understand God's word at a deeper level, and better apply the Word to our lives as follow Jesus Christ in discipleship.

 

Author: Unidentified; the testimony of the early church cites “Mark” as the author, most likely “John Mark”. Mark traveled with the Apostle Paul (see Acts 12-15), but left Paul at one point during their missionary journey, and therefore Paul no longer wanted to take Mark with him (which led to Paul and Barnabas splitting up). Later on, Mark would win back the respect of Paul (see Col 4:10-11; 2Ti 4:11; Phm v24). Apostolic endorsement: One standard used to accept letters or books as NT Scripture by the church was whether or not they were written by (or associated with) an apostle (i.e. Luke was associated with Paul). It appears Mark relied heavily upon the Apostle Peter and his sermons. 1Pe 5:13 implies Peter’s close relationship with Mark; and in Acts 2:22-24 (from Peter’s Pentecost Sermon), we see a general outline of the Gospel of Mark (this Gospel is also written like a sermon, blunt & to the point). [Note: Mark 14:51-52 might be referring to the author himself, although the main point in those verses is that Jesus was abandoned by all, not that we as readers should try to figure out the identity of this particular individual. Mark’s focus is on the person of Jesus Christ, not himself as the author].

 

Date & Recipients: Written probably in the 50’s to 60’s A.D., to (Gentile?) Christians living in Rome and abroad.

 

Purpose & Message: not clearly stated. Observations are listed below (see also “Summary Highlights” below).

 

A “pastoral” driven Gospel written to assure believers who were suffering in Rome that this “Jesus of Nazareth” who was crucified is the resurrected/reigning Son of God, and who is worthy to be followed/worshipped accordingly. This is “a passion narrative with a long introduction” [over 40% of Mark focuses on the sufferings of Christ].

 

To encourage believers to persevere in their faith by showing them the glory of the divine Son of God manifest thru the life of a simple carpenter, rejected by His family, hometown, the religious leaders, and who was crucified (death on a cross); and by assuring them that the kingdom of God (His reign) will continue to spread throughout the world in mysterious and unrecognized ways (from a human perspective), in spite of the rejection, persecution and overall suffering of this world. [Note: Mark gives no formal ending to Jesus’ temptation in the wilderness; His entire public ministry is a battle with Satan, and the temptation to abandon the journey to the cross amidst the popularity of the crowds and rejection of the religious leaders will continue throughout].

 

Calling believers to trust in the divine call and power of Christ to be at work in and thru them amidst their weaknesses and failures, as the gospel is preached to all nations until Jesus Christ returns in power and glory to judge the living and the dead. Mark highlights the failures of the disciples but also God’s grace and power to continue using those who keep following Jesus. He also highlights the loyalty and importance of women as disciples in the last three chapters, and it is three women who the resurrection is revealed to first.

 

To show that the kingdom of God and His glory is no longer centered in Jerusalem and the Temple. The kingdom has broken into this world thru the Person of Jesus Christ, and the kingdom is manifest wherever the gospel is preached and within the community of believers themselves. The kingdom is realized as believers follow Jesus in discipleship and embrace the way of the cross in daily life: fellowshipping with Jesus, obeying His word, walking in humility & servanthood, and embracing the shame/suffering of the cross with gospel confidence (a resurrection hope/power at work in us now).

 

Finally, Mark gives no formal ending to this Gospel (his original ending was probably at verse 8). The title of this Gospel is found in Mark 1:1, where he calls this Gospel “The beginning of the gospel of Jesus Christ, the Son of God” (ESV). The Resurrection is the end of “the beginning” of the gospel (the end of the first quarter so to speak). We are living out the fourth quarter of this journey/battle, and Mark ends abruptly, leaving us hanging, as a way to call us forth in pressing on by faith thru following Jesus who is out ahead of us. Will we take the next step of faith in following Jesus?

 

an outline of the gospel according to mark

{Taken & adapted from Mark by David Garland (NIV Application Commentary)}

 

Mark 1 thru 8: Jesus of Nazareth is gradually Revealed as the Christ (Messiah “anointed one”), the Son of God

Mark 1:1-13 ● The Coming of Christ is Revealed: by John the Baptist to the Jews; Jesus’ Baptism & Temptation

Mark 1:14-8:30 ● Jesus’ Ministry in Galilee (preaching, teaching, miracles); Calling/appointing of the twelve disciples

Mark 8:29 ● The Turning Point in “Mark”: Peter (a Jew) confesses Jesus as the Christ (the prophesied OT Messiah)

 

Mark 8 thru 16: the way of the Cross is quickly Revealed as God’s will (which will lead to a Triumphant Victory)

Mark 8:31-10:52 ● Jesus is “on the way” to Jerusalem/the Cross (the suffering/cross is prophesied; the Transfiguration)

Mark 11-12 ● Confrontation in Jerusalem with the religious leaders (Triumphal entry; judgment foreshadowed on the Temple)

Mark 13 ● Jesus’ Farewell Discourse: a call to Perseverance & Vigilance as the gospel spreads globally until the 2nd Coming

Mark 14-15 ● The Passion of Christ (anointing, Last Supper, betrayal, abandonment, trial, scourging, crucifixion, burial)

Mark 15:39 ● The Climax of “Mark”: The Roman Centurion (a Gentile) confesses Jesus as “the Son of God”

Mark 16 ● The Resurrection of Christ is Revealed: by an Angelic Messenger to three women (at the empty tomb)

 

Jesus as the Son of God: following him as lord

 

Listed below is a summary of Mark 1 thru 8 understood in light of the OT Scriptures. Mark is “showing” us Jesus. He emphasizes Jesus as a man of action more than He focuses on His teachings. Mark also shows how Jesus’ divinity (He is God the Son) is hidden amidst His humanity and humility; yet is revealed thru His authority in preaching & teaching, His miracles, His presence, and His fulfilling of OT Scripture. All of this only makes sense, however, as God reveals it to us. 

 

The Son of God: Jesus is God's Son and "the LORD" whose coming was foretold by the prophets [Mk 1:1-11; Isa 40:3]

The Faithful Servant in the Wilderness: what OT Israel failed to be [Mk 1:12, 35; Isa 35:1ff; 52:13, 53:11]

The Teacher on the Mountain: as God was to Moses/as Moses was to Israel [Mk 1:21; 3:13; 6:14; Exd 24:12; Isa 2:3, 11:2]

The Personification of the Kingdom of God: the reign of God in this world thru Jesus [Mk 4:1ff; Is 9:6f; 35:5f; Dan 7:13f]

The Lord over Demons & the Sea: the power of the Lord in the OT is found in Jesus [Mk 4:35-5:20; Job 1:12; Ps 107:29]

The Healer of the Sick & the Dead: what the OT prophets said the Messiah would be/do [Mk 5:21ff; Isa 35:5f; 65:20]

The Scandalous/Veiled-Revelation: His humility is offensive and it hides His divinity [Mk 6; 8:21; Isa 6:9f; 52:13-53:12]

The Shepherd of His Lost Sheep: what the Lord in the OT promised to be Himself [Mk 6:34ff; Ezk 34; Isa 40:10-11]

The Bread for a Hungry People: as God provided for Israel in the Wilderness [Mk 6:42; 7:28, 8:8; Deut 8:3; Amos 8:11]

The Salvation [light] for the Gentiles: what Israel failed to be, Jesus is [Mk 7:28; 5:1ff; Isa 9:1; 49:6]

The Prophesied-Messiah of the OT: as promised by the Lord [Mk 7:37; 8:29; Deut 18:15; Isa 11; Ezk 34:11ff]

 

jesus as the suffering servant: embracing the way of the cross

 

Listed below is a summary of Mark 8 thru 16 understood in light of the OT Scriptures. Mark is “showing” us the way of the cross as the will of God (for Jesus as the Messiah and for all who follow Him). The blind man who was healed in Mark 8:22-26 in two stages symbolically reveals how the disciples had their eyes opened in two stages: 1st in “seeing” Jesus as the Christ; and 2nd in “seeing” the way of the Cross for their Messiah & their own lives, as the will of God [the way that the kingdom of God would go forth and conquer the world was not thru political & military power, but thru the power of God manifested thru the weakness, shame, & humiliation of the cross (along with the ministry of the word: see Mk 4)]. Note: the Roman Centurion confessed Jesus as the Son of God by watching how He suffered and died, not by witnessing a miracle, etc.

 

Jesus and the Way of the Cross: “The will of God is the way of the Cross” [Mk 8:31ff; Isa 52:13-53:1ff]

Jesus as the Rejected Son of Man: Despised in this life; but will Reign eternally [Mk 8:31-9:13; 10:35ff; 13:1ff; Dan 7:13ff]

Jesus and the Call to Servanthood: our Lord is a servant who gives His life as a ransom [Mk 10:35ff; Isa 42; 49; 50; 52-53]

Jesus and the Temple: Judgment foreshadowed on the Temple [Mk 11:15ff; 13:1ff; Jer 7:11; Ezk 11:22-23; Mal 3:1]

Jesus’ Confrontation: Rejected by the Religious Leaders [Mk 11:11-12:44 (2:1-3:6); 2Ch 36:15f; Ps 118:22f; Isa 5:1ff]

Jesus’ Call to Perseverance/Vigilance: amidst the global triumph of the Gospel [Mk 13:1ff; Isa 9:6f; 49:6; Dan 7:13ff]

Jesus as the Suffering Servant: He is rejected and abandoned by all [Mk 14-15; Ps 22; Isa 52:13-53:1ff]

Jesus’ Death on the Cross: Embracing God’s wrath & giving His life as a ransom for many [Mk 15:21ff (10:45); Isa 52-53]

Jesus’ Triumphant Resurrection: Raised from the dead; He is out in front of the Disciples [Mk 16:1-8; Ps 22:29ff]

 

summary highlights: for application in everyday life

 

Faith: Believe in and follow Jesus Christ as the Son of God, the Lord of all, who died on a cross as a ransom for our sin, who rose from the dead, and who will come back in great power and glory as judge and to reign forever.  Faith in Jesus also means we believe in His power to work miraculously in our lives according to the plan and will of God. Finally, Mark emphasizes faith as an embracing of the cross with a victorious/triumphant end in mind: perseverance thru trials, guarding against deception, and keeping vigilant (spiritually alert) until Jesus Christ returns in power and great glory!

 

Discipleship: Following Jesus in fellowship and obedience. Discipleship is based on Christ’s call, mercy, and power, not on ourselves (disciples are to keep following Jesus even as our sin and failures are exposed/confronted). The call of discipleship goes out to those the world looks down on/does not esteem (in Jesus’ day this was fishermen, tax collectors, the sick, “sinners”, the Gentiles, women, etc.). Discipleship also includes knowing the word of God (it is evident from the way Mark writes that he is well versed in the OT scriptures and that he expects at least some of his readers to be as well).

 

The Kingdom: the Reign of God breaking into this world thru the person of Jesus Christ. The kingdom continues today thru the ministry of the word, discipleship, and embracing the cross. God’s kingdom goes forth mysteriously (from a worldly perspective). It advances thru unseen, ordinary, and despised means (thru the Word, humble people of faith, and the way of the cross, etc.), and its global-triumphant harvest/victory at the 2nd Coming will surprise the world (but not believers).

 

Worship: See the majestic/captivating glory of Jesus Christ and be in awe of Him. In Mark we see the glory/power of Jesus amidst the humility of His humanity and the cross he bears. The people were captivated by Jesus; in awe of Him (see Mk 9: 15; 10:32 where the people are amazed simply by Jesus’ presence. With that, let us worship Christ as the Lord who is also the Suffering Servant who embraces the cross as the Father’s will (compare Ps 22 with Mark 15-16).

 

Servanthood: Our Lord came as a servant; we are to follow in His footsteps. Servanthood is greatness in God’s eyes.  The disciples were preoccupied with exalting themselves, while Jesus taught and showed them the way of servanthood.

 

Prayer: Mark shows Jesus’ prayer life centered around His journey to the cross. Jesus refused to let His popularity and miracles deter Him from embracing the cross.  He surrendered His own will over to the Father through prayer, knowing the suffering that His journey would lead to. In Mark, Jesus is found praying when he would be most tempted to abandon the way of the cross: as His popularity was increasing amidst His teachings and miracles (Mk 1:35ff; Mk 6:46); and in the night He was betrayed/arrested (Mk 14:32ff).

 

Embracing the Way of the Cross: [Explained in the section above under “JESUS AS THE SUFFERING SERVANT…”]

 





Progress